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- Mission<\/a><\/li>\n
- Purpose<\/a><\/li>\n
- Doctrinal Statement<\/a><\/li>\n
- History<\/a><\/li>\n<\/ul>\n
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Mission<\/strong><\/h2>\n
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<\/a><\/p>\nGod is not just a power or energy. He is a triune personal God. If this is true it should change completely the way we think and live. In Bulgarian Protestant Church \u201cNew Life\u201d we believe that God exists and that He has revealed Himself to us through creation, the Biblical revelation and the incarnation of God\u2019s Son Jesus Christ.<\/p>\n
We love Bulgaria and want to know more about its history, care for its present and work for its better future. That\u2019s why at our gatherings we learn to better obey God, love our neighbor and serve our motherland.<\/p>\n
We believe that only faith in God\u2019s Son Jesus Christ can give hope to our compatriots for overcoming the hard political, economic and spiritual crisis. Only the spiritual revival can take our nation to a new awakening so that she could come regain its noble position in the family of European nations.<\/p>\n
We invite you to an exciting adventure with us \u2013 come and get to know more of this incredible God and take part in the work of renewal of Bulgaria.<\/p>\n<\/li>\n
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Purpose statement of New Life:<\/h2>\n
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<\/a><\/p>\nWe build up disciples, found churches and further the Kingdom.<\/p>\n<\/li>\n
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DOCTRINAL STATEMENT<\/h2>\n
We believe\u2026<\/p>\n
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- God is the Creator, Sustainer, and Righteous Ruler of the universe. He has revealed Himself in nature, and in the Scriptures of the Holy Bible as Father, Son, and Holy Spirit: yet as one God.<\/li>\n
- Jesus Christ – He is God\u2019s unique Son; the only one of a kind. The Scripture teaches that He is God revealed in flesh. In His Divine nature He is truly God and in His human nature truly man. He is the One once crucified for man\u2019s sin, the now risen and glorified Savior and Lord who mediates between God and man and who gives us access to the Father through His intercession. None can come to the Father unless they come through Him.<\/li>\n
- Holy Spirit \u2013 All of the attributes of God are ascribed to the Holy Spirit by the Scriptures. It is He who convicts and convinces men of their sin. He also convinces man of that which is right, and that a final day of judgment will come. He, it is, who comes to live in us at conversion, to open our understanding to the Scripture, and to lead us into the truth.<\/li>\n
- The Bible \u2013 God used holy men to write the Scriptures. They are, in both the Old and New Testaments, the very words God intended us to have. They are, as given by God, without error and are our only rule of faith and practice. We profit from them by learning the truth about many things: they also speak to us about wrong doing; they even correct us and get us back on course as well as instructing us in right living.<\/li>\n
- Man \u2013 God created man in a state of innocence. Man, being tempted by Satan, yielded and willfully disobeyed God, becoming a sinner and incurring God\u2019s judgment upon sin. All of Adam\u2019s descendants inherit his fallen nature and thus have a natural inclination to sin. When one comes to an age of accountability, he is guilty of sinning before God and in need of salvation.<\/li>\n
- God\u2019s Relationship to His Creatures and Creation \u2013 God exercises a wise and benevolent providence over all beings and things. He maintains the laws of nature and performs special acts as the highest welfare of mankind and His created order of things require.<\/li>\n
- Salvation \u2013 Man receives pardon and forgiveness for his sins when he admits to God that he is a sinner, when in godly sorrow he turns from them and trusts in the work of Christ as redemption for his sin. This acceptance of God\u2019s great salvation involves belief in Christ\u2019s death on the cross as man\u2019s substitute and the fact of God\u2019s raising Him from the dead as predicted. It is a salvation by grace alone and not of works.<\/li>\n
- Who Can be Saved? \u2013 It is God\u2019s will that all be saved, but since man has the power of choice, God saves only those who repent of their sin and believe in the work of Christ on the cross. Those who refuse in this life to repent and believe have no later chance to be saved and thus condemn themselves to eternal damnation by their unbelief.<\/li>\n
- Perseverance \u2013 We believe that there are strong grounds to hope that the saved will persevere unto the end and be saved because of the power of divine grace pledged for their support. We believe that any saved person who has sinned (whether we call him a backslider or sinner), but has a desire to repent, may do so and be restored to God\u2019s favor and fellowship. Since man, however, continues to have free choice, it is possible because of temptations and the weakness of human flesh for him to fall into the practice of sin and to make shipwreck of his faith and be lost.<\/li>\n
- Gospel Ordinances \u2013 We\u00a0believe the Bible teaches two ordinances for the church to practice: Baptism in water by immersion and the Lord\u2019s Supper, to be perpetuated until His return.<\/li>\n
- Resurrection \u2013 We\u00a0believe the Scriptures teach the resurrection of the bodies of all men, each in its own order; they that have done good will come forth to the resurrection of life, and they that have done evil to the resurrection of damnation.<\/li>\n
- Christ\u2019s Second Coming \u2013 The Bible teaches that Jesus Christ, who ascended on high and sits at the right hand of God, will come again to close the Gospel dispensation, glorify His saints, and judge the world.<\/li>\n
- Missions \u2013 We\u00a0believe that Jesus commanded the church to go into all the world and preach the Gospel to every creature.<\/li>\n<\/ol>\n<\/li>\n
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\nHistory of Free Will Baptists and Bulgarian Protestant Church \u201cNew Life\u201d<\/strong><\/h2>\nThe name \u201cFree Will Baptists\u201d is used for the first time even the 60s of the 17th<\/sup> century in England to denote baptists who called themselves \u2018freewillers\u2019. The name was a term of derision referring to our conviction that every person has free will to accept or reject God.<\/p>\n
Colonial Roots<\/strong><\/p>\n
Free Will Baptists\u00a0sprang up on two fronts in Colonial America. The southern line, or\u00a0Palmer movement<\/a>, traces its beginnings to the year 1727 when Paul Palmer organized a church at Chowan, North Carolina.<\/p>\n
The northern line, or Randall movement, had its beginnings with a congregation organized by Benjamin Randall June 30, 1780, in New Durham, New Hampshire. Both lines of Free Will Baptists taught the doctrines of free grace, free salvation, and free will, although from the first there was no organizational connection between them.<\/p>\n
The northern line expanded more rapidly in the beginning and extended its outreach into the West and Southwest. In 1910-1911 this body of Free Will Baptists merged with the Northern Baptist denomination, taking along the great majority of\u00a0its 1,100 churches and all denominational property, including several major colleges. In 1916, a broad Cooperative\u00a0General Association was formed at Pattonsburg, Missouri. The new association included delegates\u00a0from the\u00a0Randallite churches that had resisted the merger, while others owed their origins to the Palmer movement.<\/p>\n
Free Will Baptists in the southeastern United States, having descended from the Palmer foundation, often manifested fraternal relationships with Free Will Baptists of the Randall movement in the north and west, but the slavery question and the Civil War prevented formal union between them. The churches in the southern line were organized into various associations and conferences from the beginning and finally organized into a General Conference by 1921. These congregations were unaffected by the merger of the northern movement with the Northern Baptists.<\/p>\n
A New Movement<\/strong><\/p>\n
It was inevitable that\u00a0a fusion between the Cooperative General Association and the General Conference\u00a0of Free Will Baptists would finally come. In Nashville, Tennessee, on November 5, 1935, representatives from the two bodies met and organized the\u00a0National Association of Free Will Baptists<\/a>.<\/p>\n
The new body adopted a\u00a0Treatise<\/em>, which set forth basic doctrines and described the faith and practice that had characterized Free Will Baptists through the years. After being revised on several occasions,\u00a0this document\u00a0continues to serve as a guideline for a denominational fellowship comprising more than 2,400 churches in 42 states and 14 foreign countries.<\/p>\n
\u201cNew Life\u201d in Bulgaria<\/strong><\/p>\n
The first New Life Church in Bulgaria, as part of the Free Will Baptist Movement, was founded in the town of Svishtov in 2011 by Pr. Timothy & Lydia Awtrey, missionaries of the denomination. In 2013 there came the family of Jonathan and Amy Postlewaite who later planted a church in Pleven and the village of Odarne. The same year Trif and Vanya Trifonov founded a New Life Church in Varna.<\/p>\n
The new denomination was registered on September 10th<\/sup> 2014. In 2015 a new missionary family, Josh and Lydia Provow, arrived in Svishtov. Pastor Josh planted a church in the town of Shumen and a few other villages in the area.<\/p>\n
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- Purpose<\/a><\/li>\n
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